In your post on Anarchy, you open with a sort of manifesto or anti-almost-everything screed, the purpose of which (and perhaps more importantly, for which the reason for the tone) is not at all clear.
Yet I concede your points: our government has become insular, polarized, ineffective, and in the sway of wealthy interests. We have become an oligarchy, in thrall to Eisenhower's Military-Industrial Complex. We overuse our military for illegitimate purposes, we permit our intelligence and legal (and I would add financial) systems what appear to be nearly unchecked powers with little consequence for overstepping their already meager limits, and our culture has become willfully ignorant, saccharine and homogenized. On a grand scale there is much to be dismayed about, when reviewing the (hopefully temporary) wreckage of the American Experiment.
So I decry neither your vehemence nor your judgment with respect to any of the things or persons or concepts you dislike; in point of fact I much dislike many of the same things you do, and the same might likely be said of most mature adults in most countries throughout time and space with respect to equivalent forces and actors in their own personal lives: we as a species generally dislike being controlled.
(Some of your other dislikes are more perplexing - you apparently like no form whatsoever of a convenient, easy to transport and store, medium of exchange. What do you propose - wampum? You don't like news? News is merely information about the state of the world around us - you don't like to know the temperature forecast?)
In contrast, governments constrain, and they compel. This is their nature and in fact their purpose, be they democracies, theocracies, dictatorships, or any form of government that lies within the vast gulf separating these three forms. Except for those with power (legitimate or otherwise), and thus often with accompanying impunity, most citizens will find at least a few things to complain about and many citizens will legitimately find more than a few.
Since most of us have little real power we are at the mercies of our governments and to a certain extent at the mercy of those who support and enable the particular government under which we labor. Governments often sin, and those who govern unfaithfully and those who facilitate governmental misdeeds are complicit in these sins. Our task as citizens is to hold our government accountable.
(This is both an early Greek and an American ideal. It is an imperfectly realized ideal in both cases, but the ideal is not diminished by poor practice of it.)
This makes our day to day existence with government a form of bargaining. We are constrained from doing things we otherwise might, and we are compelled to do things we otherwise might not, and we seek to minimize the imbalance between what we wish for and what we find by by both moderating our responses and seeking to adjust the behavior of our government. Thus we behave when me must, and misbehave in secret (or so we hope), and from time to time attempt to influence the course of government. Sometimes we openly defy for one reason or another.
In the best cases, we peacefully and willfully alter our government so that it better suits the preferences of an increased number of citizens, while preserving the legitimate rights of the minority: this is the essence of the best of the American Experiment. In the worst cases, we stage or support coups and massacres and become hegenomies. This is the essence of the worst of the American Experiment: American Exceptionalism grown hubristic.
Yet governments are much like the weather - a simple condition of existence. The climate we might find in a dictatorship is different than that in a theocracy; in the end, however, we have to live with the weather that is the day to day bureaucracy inherent in either form of government and the imposition of will not our own. There is no escaping this, and there has not been for most humans for at least several hundreds of years.
Note however, and briefly for now, the antithesis of your conjecture: despite its failings there are some things about government to be liked. There are many things about our own government to be liked, for it does have its successes. A mature evaluation proves this to be so. More on this in another post, perhaps.
My own preference for government falls along these lines:
Rightful liberty is unobstructed action according to our will within limits drawn around us by the
equal rights of others. I do not add 'within the limits of the law' because law is often but the
tyrant's will, and always so when it violates the rights of the individual. ~ Thomas Jefferson
Let us call the condition described by Mr. Jefferson 'Optimal Liberty'. It is the self-determined and generally self-stated purpose of most humans to achieve optimal liberty: we all wish to be 'free'.
You, disliking the governmental climate in which you find yourself, propose an alternative: anarchy. I reject this alternative for reasons I will presently state. But first, from your post:
Allow me to copy and paste the online Merriam Webster definition of 'anarchy':
a : absence of government
b : a state of lawlessness or political disorder due to the absence of governmental authority
c : a utopian society of individuals who enjoy complete freedom without government
a : absence or denial of any authority or established order
b : absence of order : disorder <not manicured plots but a wild anarchy of nature — Israel
I agree to use your chosen definition of Anarchy for the balance of this post.
However, assuming you retrieved your definition from Merriam-Webster.com, you neglected to include the opening definition, which I feel is germane:
Noun: a situation of confusion and wild behavior in which the people in a country, group,
organization, etc., are not controlled by rules or laws.
I offer these premises:
1. Humans are social animals that require group membership in order to be fully healthy.
2. It is not possible for groups of humans to harmoniously coexist in resource constrained environments over extended time periods without an accepted system of behavioral normalization and control.
3. All humans live in resource constrained environments.
4. There are two possible forms of Anarchy:
4a. Peaceful, self-ordered anarchy in which individuals willingly perform those acts (including acts of self-sacrifice and selflessness) that will promote the greatest good; and,
4b. Violent and disordered anarchy, characterized by an every-man-for-himself mindset and a disregard for the common good.
5. Most humans seek optimal liberty and do not seek a "...situation of wild and confused behavior...".
The above being stated, I reject your proposition of Anarchy as a functional social system (as an INTJ, I am most concerned with efficacy) on three grounds:
a. Humans require group membership to survive and therefore humans require a system of rules and/or laws for effective collaborative group behaviors; anarchy as a system of governance by definition fails to meet this need.
b. Peaceful, self-ordered anarchy might void the need for a system of rules and laws, but this form requires utopian conditions in order to exist as a harmonious social governance paradigm and such conditions are unlikely to arise.
c. Violent and disordered anarchy is achievable, but not desirable.
As flawed as our democracy might be, and despite the fact that it is presently in an oppressive mood (which has occurred before in our nation's history), it nonetheless is better than many if not all alternatives (Sweden might be an exception). Our efforts should be oriented not to it's dismissal, but to its improvement.
As to your likes - I like all these things too. I would add that I like having found a kindred intellect in my son. I like our late night conversations that last for hours, even if we do both get cantankerous. I like stale licorice. I like cats. I like long days on my property with no sound but the wind, and the fall of my axe on wood. I like silence.
And if my government is listening, spying, cataloging, recording these words....then shame on you who do so. The speech my son and I here exchange is by right free and unfettered, and poses no threat to legitimate power.
I urge you remember our principles, and abide them.